Archive for contemporary superego

The Deontology of Sexual Relations

Posted in Posthuman Perversion with tags , , , , , , , , , on September 5, 2008 by Bonni Rambatan

The Lacanian “there is no sexual relations” realizes itself perfectly with posthumanistic technologies — with sex technologies getting better and better (cybersex, teledildonics, novelty sex toys and fucking machines, etc.), we are made to become more and more aware that enhanced sex is a lot more enjoyable than “vanilla” sex. Hence, the Lacanian notion that sex itself is nothing but masturbation with a living partner is not at all surprising to us anymore — is that not the reason why we are so seduced by gynoids, virtual or real, in science fictions?

Deontological ethics implies an inherent virtue of action, regardless of their consequences or practical functionality. For example, demarcation lines and money are deontic — they function purely in the Symbolic order and are the big Other itself. Of course, in the contemporary age we have less and less of deontology — you may have found yourself laughing at it, since it has become compulsory now to deconstruct everything, and to realize that there is no such thing as “inherent virtue”. While all this is true, we should not forget that Lacan is nonetheless correct in his psychoanalytic formulations; which is why I like to say, you can deconstruct as you may, but in the end be aware that the only deconstructable experience is the Symbolic, as deconstruction is nothing but a play on signifiers.

Of course a total deconstruction of deontological values, the Names and Nos of the Father, would result in nothing short of a social foreclusion and cultural psychosis. Which is why Žižek notes that our skepticism today is a false, ironic one — it is not that we do not believe, it is that we are afraid to believe. Thus, the true deontological ethics of today resides not in an inherent virtue of action, but in an inherent virtue of desire.

What is very strange about today’s sexuality is the sheer number of bizarre perversions proliferating online. My thesis here, what the title of this post means, is that sexual relations, far from being liberated, is instead being more and more regulated, not at the level of practice but at the level of desire: “You must enjoy sex in more and more new ways, because now (with viagra, political correctness, safe BDSM toys, online anonymity, secure cybersex, Photoshop, porn forums…) we have nothing to worry about!”

A wall, as we proceed in history to become more civilized, can be stripped down into an invisible demarcation line that nevertheless retains its social function as a wall. Gold, as we proceed in history to become more modern, can be stripped down into inherently worthless numbers on screens or papers that nevertheless retains its social function as wealth. Sex, as we proceed in history to become more politically correct, can be stripped down into mere exchange of media that nevertheless retains its social function as “let’s make each other(‘s fantasy) aroused.”

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Hello, World!

Posted in Postmodern 2.0 with tags , , , , , , , , , on May 28, 2008 by Bonni Rambatan

“Hello, World!” is the standard opening template of the WordPress blog. It is also the standard template for test runs of computer language. It is fascinating – to me, this statement is precisely the mark of the beginning of the posthuman. Humans greeting the entirety of the world using a computer – precisely such is the beginning of how we became posthuman. “Hello World!” shifts the subject of action of saying “Hello” not only to the other side of the screen, but also a paradigm that this other side of the screen is so much more superior than our biological side, perhaps even divinely so, seeing the grandeur of the object. If “Enjoy!” is the superego of the postmodern society, as Slavoj Žižek put it, I would argue that “Hello, World!” is the superego of a society of the Postmodern 2.0, with all its trends of user-generated content and increasing connectivity and user-friendliness. It is not even an understatement, I am tempted to claim, that “Hello World!” is, simply, pure ideology. In a Marxist definition that ideology is what society does without realizing that they are doing it, does this simple sentence not precisely reflect today’s injunction to be connected, to say “Hello” to the world? It is no longer a voyeuristic society, as Baudrillard put it, but an exhibitionist one – not a consumerist society, but – to use Don Tapscott’s term – a prosumerist one. Where do we lie in this society? What does “Hello, World!” promise us? If the postmodern presents false freedom and false cynicism, does Postmodern 2.0 give us a false sense of social connectivity and open public sphere? More fundamentally, in Lacanian speak, to what imaginary world are we saying “Hello,” using what kind of imaginary self? Are we still living in the same postmodern world of simulacra, or has the proliferation of interactive New Media shifted us into yet another different world, a new stage of culture, one of New Simulacra? And, more importantly, what subject position does the famed simple sentence “Hello, World!” assume? What are its implications for our cultural, political, and biological life? What are we?

Hello, World, and welcome to the age of the posthuman :)